After I separated from a partner of 15 years and was headed for divorce, I found the return to pagan traditions to be a great comfort. I connected to the cycles of the moon, the agricultural calendar, and my ancestors. I joined a community of women. I rediscovered my sense of magic. But as Beltane neared, I felt outside again. Middle aged, single, full of questions about sexuality and my relationship to relationships (ha!), I couldn’t envision a place for myself in Beltane’s celebration of fertility, conception, passion, marriage, and sex-positive heteronormality.
Xochiquetzal, left, by Thalia Took, and Artemis by PinkParasol
But, as my connection to the divine feminine and earth magic deepened, my perspective began to shift. Traditions are important, but spirituality is a living thing and, as such, breathes and morphs and expands to serve the needs of its practitioners. Our connection to spirit shapes us, but we’re active participants. We shape spirit, too. We evolve with it and in it and of it. Continue reading
It’s well established that writing is a solitary art form. It takes discipline and focus to forgo the social events and TV shows in order to slowly compose and polish a poem or short story or essay. And there are lots of books and blogs and, probably, TED Talks about how to make that happen. I mean, there’s an entire month — November — dedicated to writing a novel in 30 days.
Beat writers at a cafe in New York City. Photo from Wikimedia Commons
But what’s equally important to the writer’s life — and this is less-often discussed — is community. I’ve spoken about this, recently, to creative writing students at my alma mater and a writing/marketing class, and was met both times blank stares and skepticism and protest. And I get it. We’re all too busy and meeting new people is weird and we’re comfortable with our own writing voice/style/process and don’t need outside input. Only, the thing is, we really do. Here’s why: Continue reading
Image from endangeredpolarbear.com
A writer who I don’t know but follow on Twitter posted this William Faulkner quote today: “The only thing worth writing about is the conflict in the human heart.” And my first thought was, “Wait, is that right?”
I like quotes from writers and quotes about writing, but the thing about quotes is they sound like edicts when, in fact, they’re just the musings of creative people who, like the rest of us, are making it up as they go. Continue reading
“Skull House, Mississippi, 2014,” by Rachel Eliza Griffiths
You guys. I love Junot Díaz and really love both this writer’s use of a Díaz quote and just where he’s coming from in general.
• “Dragons Are for White Kids with Money: On the Friction of Geekdom and Race” by Daniel Jose Ruiz in The Millions: “There is progress; we now have an unapologetically black super hero series in Luke Cage. There is BlerDCon (Black Nerd), and Blerds (the term is typically inclusive of any non-white nerd) even get a shout-out in a song (thanks Childish Gambino).”
• “The Loneliness of Donald Trump” by Rebecca Solnit at lithub.com: “Instead of the dictator of the little demimondes of beauty pageants, casinos, luxury condominiums, fake universities offering fake educations with real debt, fake reality tv in which he was master of the fake fate of others, an arbiter of all worth and meaning, he became fortune’s fool.”
• “Let’s Play: Intuition, Imagination, and Black Creativity” by Maggie Millner at PW.org: “There’s a diversity within the black arts community that we don’t always acknowledge. … There’s no one way to be black or to celebrate our lives.”
A vintage photo of African-American bikers from the story “Soul on Bikes & Black Chrome: The History of Black America’s Motorcycle Culture” at salvedgeyard.com.
An interesting read as we go into Asheville Beer Week (aka, not so much different from All Weeks in Asheville). The question that brought me to this article is: Why is Asheville’s beer scene (aka, outside of medical, probably its largest industry) not welcoming to or inclusive of people of color?
• “There Are Almost No Black People Brewing Craft Beer. Here’s Why.” by Dave Infante in Thrillist: “[The post-Prohibition] consolidation of most beer brewing in the US into very large corporations probably hurt all sorts of minorities who would have potentially owned breweries.”
To put this next piece context, I came to this story after being seriously annoyed by 45’s comment that an investigation into his Russian ties are a witch hunt. Witches, historically, were women healers and leaders who were persecuted for their independence and for the ways they sought to provide for their families and communities (doing what the governing bodies of their times would not). Witch hunts were systematic murders to stop the power of women. A white man of significant privilege and power aligning his predicament with that of “witches” (many of whom didn’t even identify as such), is tone-deaf and insidious. Here’s a story about a legitimate witch hunt in the 21st century. And be warned, it’s hard to take.
• “Witch hunt: Africa’s hidden war on women” by Witch hunt: Africa’s hidden war on women in The Independent: “These women are frightening anomalies here: they have a flicker of financial independence denied to all other females. It has to be stopped.”
• “Chelsea Manning’s Lawyer Knows How to Fight Transgender Discrimination—He’s Lived It” by Samantha Michaels in Mother Jones: “If you can’t go to the bathroom, you can’t go to school or have a job. … You can’t go to the movies or a restaurant. This is really a question of whether or not as a society we’re going to let trans people participate and be part of our social fabric.”
• Transcript of New Orleans Mayor Landrieu’s address on Confederate monuments in The Pulse: “In the second decade of the 21st century, asking African Americans — or anyone else — to drive by property that they own; occupied by reverential statues of men who fought to destroy the country and deny that person’s humanity seems perverse and absurd.”
The post is late but the material is still worth a read…
61 1/8 × 72 7/8 × 3 7/8 in
Acrylic on PVC panel
• “University Students Want Free Tuition For Blacks As Reparations For Slavery” by David Krayden in dailycaller.com: “The Western Kentucky University student government passed a resolution, 19-10, that advocates the recognition of slavery as a “debt that will never be paid” and offer free tuition to black students as compensation.”
• “This Mother’s Day, Black Lives Matter Activists Will Give More Than 30 Women Their Freedom” by Dani McClain at The Nation: “Black people didn’t wait for an Emancipation Proclamation or the end of the Civil War to act on their own behalf. … Instead, they sometimes bought their own and each other’s freedom, and in doing so left a blueprint for how to directly challenge mass criminalization today, even as policy battles are in progress.”
• “This racial justice jam, or White folks trying to figure it out” by Shay Stewart-Bouley on her blog, black girl in maine: “Racism in this country is largely a white problem, but white people solving it alone won’t work.”
• “How Watermelons Became a Racist Trope” by William Black in The Atlantic: “These symbols have roots in real historical struggles—specifically, in the case of the watermelon, white people’s fear of the emancipated black body.”
THINK ABOUT IT:
“A lot of times equality can feel like oppression for those who are losing their advantage, but that’s not a reason we shouldn’t fight for equality.” — Western Kentucky University student senator Lily Nellans
• “Reclaiming Our Roots: The Story of Tamishan” by Melissa Henry in The Urban News: “The stories of how these African Muslims had succeeded in preserving key elements of culture, some even convincing their owners to set them free and allow them to return to their native lands, amazed and inspired me.”
• London-based spoken word artist Kate Tempest performing on World Cafe. Holy crap. Continue reading