A vintage photo of African-American bikers from the story “Soul on Bikes & Black Chrome: The History of Black America’s Motorcycle Culture” at salvedgeyard.com.
An interesting read as we go into Asheville Beer Week (aka, not so much different from All Weeks in Asheville). The question that brought me to this article is: Why is Asheville’s beer scene (aka, outside of medical, probably its largest industry) not welcoming to or inclusive of people of color?
• “There Are Almost No Black People Brewing Craft Beer. Here’s Why.” by Dave Infante in Thrillist: “[The post-Prohibition] consolidation of most beer brewing in the US into very large corporations probably hurt all sorts of minorities who would have potentially owned breweries.”
To put this next piece context, I came to this story after being seriously annoyed by 45’s comment that an investigation into his Russian ties are a witch hunt. Witches, historically, were women healers and leaders who were persecuted for their independence and for the ways they sought to provide for their families and communities (doing what the governing bodies of their times would not). Witch hunts were systematic murders to stop the power of women. A white man of significant privilege and power aligning his predicament with that of “witches” (many of whom didn’t even identify as such), is tone-deaf and insidious. Here’s a story about a legitimate witch hunt in the 21st century. And be warned, it’s hard to take.
• “Witch hunt: Africa’s hidden war on women” by Witch hunt: Africa’s hidden war on women in The Independent: “These women are frightening anomalies here: they have a flicker of financial independence denied to all other females. It has to be stopped.”
• “Chelsea Manning’s Lawyer Knows How to Fight Transgender Discrimination—He’s Lived It” by Samantha Michaels in Mother Jones: “If you can’t go to the bathroom, you can’t go to school or have a job. … You can’t go to the movies or a restaurant. This is really a question of whether or not as a society we’re going to let trans people participate and be part of our social fabric.”
• Transcript of New Orleans Mayor Landrieu’s address on Confederate monuments in The Pulse: “In the second decade of the 21st century, asking African Americans — or anyone else — to drive by property that they own; occupied by reverential statues of men who fought to destroy the country and deny that person’s humanity seems perverse and absurd.”
The post is late but the material is still worth a read…
61 1/8 × 72 7/8 × 3 7/8 in
Acrylic on PVC panel
• “University Students Want Free Tuition For Blacks As Reparations For Slavery” by David Krayden in dailycaller.com: “The Western Kentucky University student government passed a resolution, 19-10, that advocates the recognition of slavery as a “debt that will never be paid” and offer free tuition to black students as compensation.”
• “This Mother’s Day, Black Lives Matter Activists Will Give More Than 30 Women Their Freedom” by Dani McClain at The Nation: “Black people didn’t wait for an Emancipation Proclamation or the end of the Civil War to act on their own behalf. … Instead, they sometimes bought their own and each other’s freedom, and in doing so left a blueprint for how to directly challenge mass criminalization today, even as policy battles are in progress.”
• “This racial justice jam, or White folks trying to figure it out” by Shay Stewart-Bouley on her blog, black girl in maine: “Racism in this country is largely a white problem, but white people solving it alone won’t work.”
• “How Watermelons Became a Racist Trope” by William Black in The Atlantic: “These symbols have roots in real historical struggles—specifically, in the case of the watermelon, white people’s fear of the emancipated black body.”
THINK ABOUT IT:
“A lot of times equality can feel like oppression for those who are losing their advantage, but that’s not a reason we shouldn’t fight for equality.” — Western Kentucky University student senator Lily Nellans
Countess Szechenyi at Twin Oaks garden party, ca. May, 1926. Photo from modern farmer.com
In the ink-blue dusk
when everyone hurries home
the flower moon blooms.
The garden trembles
as a thousand crickets sing
Do the church bells ring
this time each night? Sound travels,
the doors are open.
Image from the japantimes.co article “Japan’s men and women must stand together against the scourge of sexism,” which is mostly depressing but does use the awesome word “womenomics.”
• “What It’s Like to Transition in Trump’s America” by Katelyn Burns in Elle: “I’m afraid I won’t be able to afford the things I need to live my life authentically. … It scares me that as a trans person of color, I’m not sure anyone would jump to my defense.” Continue reading
Last week I was part of an art show/performance that was the end result of an 11-day collaborative challenge. The Center for Craft, Creativity and Design selected 11 artists (a combination of writers, crafters and visual artists) to team up and create work based on the CCCD’s exhibition, The Good Making of Good Things: Craft Horizon’s Magazine, 1941-1979.
I was paired with weaver Danielle Burke who’s focus in Appalachian coverlets. We were both inspired by a February, 1974 issue of Craft Horizons in which writers were tasked with creating prose around the art of long-dead makers whose works had outlived any knowledge of the ancient artists who made the work. Continue reading
• “Reclaiming Our Roots: The Story of Tamishan” by Melissa Henry in The Urban News: “The stories of how these African Muslims had succeeded in preserving key elements of culture, some even convincing their owners to set them free and allow them to return to their native lands, amazed and inspired me.”
• London-based spoken word artist Kate Tempest performing on World Cafe. Holy crap. Continue reading
I just learned that my short story Dysfunctional Slumber Parties was a finalist in this year’s Doris Betts Fiction Prize competition. Though I don’t get any prize money, writing is such a subjective business that any kind of achievement is worth a celebration. There for I am:
A) eating ice cream cake as I write this, and
B) sharing a section from the story: Continue reading